Kathryn Kuhlman
"I BELIEVE IN MIRACLES"
You may read through this page in the order it was written or follow the links below to the topic of most interest to you.
Hear Audio/MP3 Sermons of Kathryn Kuhlman
Read Kathryn Kuhlman's Biography
REAL AUDIO SERMONS - Kathryn Kuhlman
If you don't have the G2 Real Player, click on the button:

Jesus Christ Is All In All (Side 1) Jesus Christ Is All In All (Side 2)
Jerusalem Conference 1974 (Side 1) Jerusalem Conference 1974 (Side 2)
Today Inherit the Mind of Christ
Your Bible insists on a Spirit filled life
In Tribute to Kathryn Kuhlman (Side 1) In Tribute to Kathryn Kuhlman (Side 2)
Surrender to the Faithful One Brings Abiding Victory
Released now from the bondage of depression NO STOPPING THE HOLY SPIRIT
THE POWER OF GOD (Side 1) THE POWER OF GOD (Side 2)
BAPTISM OF THE HOLY SPIRIT (Side 1) BAPTISM OF THE HOLY SPIRIT (Side 2)
THE PROMISES OF GOD (Side 1) THE PROMISES OF GOD (Side 2)
THE BEGINNING OF MIRACLES (Side 1) THE BEGINNING OF MIRACLES (Side 2)
THE SECRET OF MIRACLES REVEALED IN JESUS' LIFE
HOW THIS MINISTRY OF HEALING CAME INTO BEING
THE THIN LINE BETWEEN FAITH AND PRESUMPTION (Side 1) THE THIN LINE BETWEEN FAITH AND PRESUMPTION (Side 2)
WHY YOU MUST KNOW GOD IN PERSON
JESUS CHRIST IS OUR GREAT HIGH PRIEST
AN HOUR WITH KATHRYN KUHLMAN (Side 1) AN HOUR WITH KATHRYN KUHLMAN (Side 2)
DO YOU KNOW GOD AS A PERSON ?
ARE YOU CASHING GOD'S PERSONAL CHECKS ?
Return to TOP of page
Hundreds have been healed just sitting quietly in the audience without
any demonstration whatsoever. There
have been times when not even a song has been sung.
No loud demonstration, no loud calling on God as though He were deaf.
No
screaming, no shouting, within the very quietness of His presence.
There were
hundreds of times when the presence of the Holy spirit was so real that
one could
almost hear the rhythm as thousands of hearts beat as one.
In this rapt silence a voice speaks, "I- ah...belieeeeve,- ah- in- ah
merrrrricals-!" Suddenly the applause is deafening as thousands
watch a tall,
slim figure emerge from the shadows in a white gown. She
glides to
center stage, and another Kathryn Kuhlman Miracle Service is underway.
In her international ministry, Miss Kuhlman laid a foundation for the
workings
of the Holy Spirit in the lives of Countless thousands throughout the
world.
Her unique ministry shifted the focus of the body of Christ from the
outward
show of the supernatural gifts of the Holy Spirit back to the GIVER of
the
Gifts, the Holy Spirit of God and Christ.
A prophetic tone in her ministry set the pace for what the Church would
be
like in times to come. Her ministry was literally a forerunner for the
Church of
the future.
Though she called herself "an ordinary person", Kathryn was unique.
Many have
tried to imitate her voice and her theatrical mannerisms, but to no
avail.
Others have tried to translate her special anointing into techniques
and
methods without success.
I thank God for Kathryn Kuhlman. She was an example of one who
fearlessly
paid the price to walk in the service of God. I am grateful for the
lessons I
have learned through her life. And in this biography I want to share some
of those
lessons with you, many from her own words.
RED HAIR AND FRECKLES
Concordia, Missouri, was settled by German immigrants who began
arriving in
the late 1880s. Kathryn's mother, Emma Walkenhorst, Married Joseph
Kuhlman in
1891. According to her permanent high school record, Kathryn Johanna
Kuhlman
was born May 9, 1907, on the family farm about five miles from
Concordia.
Kathryn was named after both of her grandmothers. She never had a birth
certificate
since one was not required by Missouri law until 1910.
When Kathryn was two years old, her father sold their 160 acre farm and
built
a big house in town. This was the house that Kathryn always called
"home".
A childhood friend described Kathryn as having "...large features,
red hair
and freckles." It couldn't be said of Kathryn that she was pretty. She
wasn't
dainty or appealingly feminine in any sense of the word. She was taller
than
the rest of "our gang" (five feet eight), and boyish in build,
and her
long strides kept the rest of us puffing to keep up with her."
As a young girl, Kathryn was also noted for her "independence,
self-reliance,
and a desire to do things her way.' She managed to twist her "papa"
around
her little finger, getting almost anything she wanted from him.
According to
Kathryn, the discipline was always left to her mother, a harsh woman,
who never
praised Kathryn or gave her any affection. Yet Kathryn never once felt
unloved
or unwanted. Her papa gave her all the love and affection she ever
needed. In
fact, she so adored her papa that even thirty years after his death,
tears
would come into her eyes as she talked about him.
Once, when Kathryn was about nine years old, she wanted to do something
nice
for her mother's birthday. So she decided she would give her a surprise
birthday party.
Well Kathryn never thought about her mother's birthday falling on a
Monday,
so she went all around to all the neighbors, telling them ALL to show
up with
a cake.
Mondays were wash days at the Kuhlman household. Every other day of the
week,
Emma Kuhlman would dress from head to toe in her best clothes. One
never knew
when an unexpected guest might come by, and she dreaded the idea of
anyone
seeing her groomed poorly.
So Monday came and Emma Kuhlman was dressed for wash day. As she
labored over
a hot tub, her hair hung down wrung in the sweat, her clothes were damp
and
soiled, and she was bare-legged. There was a knock at at the door, and
when she
opened it - there stood the neighbors all dressed up in their finest
attire. And
there stood Emma, totally wilted and fatigued from her wash day! Her
pride
ruined, Emma vowed to Kathryn under her breath that she would take care
of her
later.
And take care of her she did! In fact Emma Kuhlman made Kathryn stand
and eat
every one of the birthday cakes the neighbors brought!
Kathryn's father taught her the principles of business. He was a stable
owner. She loved to go with him as he collected bills, and in later
years would
give him credit for everything she knew about organization and
business.
"PAPA! JESUS CAME INTO MY HEART!"
Kathryn was fourteen years old when she was born again. She told the
story
many times during her life of how she answered what seemed to be a
sovereign
wooing directly from the Holy Spirit Himself, not from any person. She
came from
a "religious" background rather than a spiritual one, so the churches
she
attended never gave altar calls to receive salvation.
Of this, Kathryn would later write:
"I was standing beside Mama, and the hands of the church clock were
pointed
to five minutes before twelve o'clock. I can't remember the minister's
name or
even one word of his sermon, but something happened to me. It's as real
to me
right now as it was then- the most real thing that has ever happened
to me.
"As I stood there, I began shaking th the extent that I could no longer
hold
the hymnal, so I laid it on the pew...and sobbed. I was feeling the
weight of
( conviction) and I realized that I was a sinner. I felt like the
meanest,
lowest person in the whole world. Yet I was only a fourteen year old
girl.
"...I did the only thing I knew to do: I Slipped out from where I was
standing and walked to the front pew and sat down in the corner of the
pew and wept.
Oh, how I wept!
"...I had become the happiest person in the whole world. The heavy
weight had
been lifted. I experienced something that has never left me. I had been
born
again, and the Holy Spirit had done the very thing that Jesus said He
would do
(John 16:8)."
Kathryn's father was standing in the kitchen when she came running home
from
church that day to share with him her good news. It was her custom to
tell papa
everything.
In her words, she rushed up to him and said, "Papa, Jesus has just come
into
my heart."
Without any emotion he just said "I'm glad."
Kathryn recalls how she was never really sure whether or not her father
understood what she meant. She would eventually choose to join her
fathers' Baptist
church rather than her mama's Methodist church. But even then, she had
a mind
of her own.
Kathryn says she never was sure if her father was born again. At
times, she
would speak convincingly that he was. But privately, she sometimes
expressed
frustration at not knowing for sure.
Kathryn did know, however, that her father had a strong aversion to
preachers. Actually, she said that he despised preachers! If Joseph
Kuhlman saw a
preacher coming down the street, he would cross over to the other side
to keep
from speaking to him. He thought all preachers were in it for the
money."
And the only time he attended church was on holidays or for special
services
at which Kathryn was giving a recitation . As far as she knew, he never
prayed or read the Bible.
THEIR FIRST EMBRACE
According to Kathryn, church attendance was just as important as going
to
work. At first she attended the Methodist church with her mother. It
was there, in
1921, that she was born again. But from 1922 in, the entire family was
listed
as members of the Baptist church. Though she came from a denominational
background, her ministry in later years would become ecumenical as she
freely moved
through all churches from the Pentecostal to the Catholics. No
denomination
barred the ministry of Kathryn Kuhlman. She refused to be a part of a
denomination and gave no organization any credit for her ministry. She
gave credit only
to God.
Throughout Kathryn's teenage years, her mother taught th Epworth League
for
young people in the Methodist church. A neighbor said Mrs. Kuhlman
was an
"Excellent Bible teacher, and Kathryn and her sisters and brother must
have
received some very find teaching and training at home."
Even though her mother was called an excellent teacher in the Epworth
League
at church, she was not actually born again until 1935 during one of
Kathryn's
meetings in Denver.
Kathryn had invited her mother to the meeting. After the close of the
first
service, Kathryn went into the prayer room behind the pulpit to pray
for those
who answered the invitation to receive salvation. Later, her mother
walked
into the prayer room, saying she wanted to know Jesus as Kathryn knew
Him.
Kathryn, now choked with tears, reached out and laid her hand on the
back of
her mama's head. The moment her fingers toucher her mother, Mama began
to
shake, then cry. It was the same kind of shaking and crying that
Kathryn
remembered when she had stood beside Mama in tat little Methodist
church in Concordia.
But this time, there was something new. Mama lifted her head and began
to
speak, slowly at first, then more rapidly. But the words weren't
English, they
were clear, bell-tone sounds of an unknown tongue.
"Kathryn fell to her knees beside her weeping and laughing at the same
time...when Emma opened her eyes, she reached out for Kathryn and held
her
tightly. It was the first time that Kathryn could ever remember being
embraced by her
mother."
THE EVANGELISTIC MAID
One characteristic of those greatly used by God is their willingness to
drop
everything and follow His leading. In 1913, Kathryn's older sister
Myrtle
married a young, good-looking evangelist who was just finishing his
course at
Moody Bible Institute. So Myrtle and her new husband, Everett Parrott,
began an
evangelistic tent ministry. About ten years later, in 1924, she and
Myrtle
persuaded their parents that it was God's will for Kathryn to travel
with them.
At that time, the Parrotts, whose headquarters were in Oregon, were
acquainted with Dr. Charles S. Price, who had a healing ministry. He
had introduced
them to the baptism of the Holy Spirit. However, wonderful as this
experience
was, the Parrott's marriage had not been a happy one, and now financial
strains
were adding to the problems.
It would have been easy for Kathryn to slip into self-pity because of
these
circumstances. Instead, she busied herself around the Parrott house,
taking
over the washing on Monday and the ironing on Tuesday.
A PORTION OF HER CHARACTER
During this time, along with earning the lessons of patience in
adversity,
Kathryn also learned not to give way to self-pity. Later many of her
messages
flowed out of her personal spiritual growth in these areas. Self-pity
and
self-centeredness were the same to Kathryn. Obviously, she determined as
a teenager
not to allow either of these to have a place in her life, regardless of
what
happened to her.
"Be careful of the person, whether they're a member of your family,
whether
you work with them, whether they are an employee, be careful of a
person who
can't say, "I am sorry." You will find that person very self-centered.
"That is the reason you have heard me say ten thousand times that the
only
person for whom there is no forgiveness of sins is the person who will
not say,
"I'm sorry for my sins."... Such a self-centered person usually draws
disease
to themselves like a magnet."
Kathryn learned early in life that self-centeredness, along with all
the
other 'self" sins such as self-pity, self-indulgence, or even
self-hatred, causes
a person to judge or condemn himself. And that this hinders the Holy
Spirit's
working in his or her life.
Kathryn always said that anyone could experience the operation of the
Holy
Spirit in his life if he was willing to pay the price.
"Paying the price" is not a one-time experience. It begins with an
initial
commitment, a determination to follow God each day of your life.
There were many times and places where Kathryn could have chosen not to
submit to the correction of the Holy Spirit. But, fortunately for the
present-day
body of Christ, she made the right choices and is an example for us to
follow.
THERE'S NOTHING LEFT TO PREACH!
Kathryn Spent five years with her sister and brother-in-law, preparing
the
foundation for her own ministry. She worked in the household to ease
any burden
her presence might have brought, and spent many hours reading and
studying the
Word.
In 1928, The Parrotts arrived in Boise, Idaho. By this time they had
acquired
a tent and a pianist by the name of Helen Gulliford. But their marital
problems continued to grow. So they decided that Everett would go on to
South Dakota
while they would leave Myrtle, Kathryn, and Helen in Boise to conduct a
meeting there.
After two weeks the offerings collected weren't enough to pay the rent
of the
building, their small apartment, or to buy food. They lived meagerly on
bread
and tuna.
Myrtle soon felt that her only recourse was to rejoin her husband.
Kathryn and
Helen couldn't see any hope for their future by continuing to travel
with the
Parrotts. So like Paul and Barnabas in the New Testament church, they
decided to part company. A Local pastor in Boise offered them a chance
to preach in
a small pool hall that had been converted into a mission- and that was
the
beginning of the Kathryn Kuhlman Ministry!
From the "pool hall" mission, they went to Pocatello, Idaho, where
Kathryn
preached in an old opera house. The building was filthy and had to be
cleaned
before they could use it. You can guess who did the cleaning- the
evangelist, of
course. From there, they went to Twin Falls, Idaho, in the dead of
winter
where Kathryn slipped on the ice an broke her leg. Though the doctor
had told her
to not put her foot down for two weeks, she immediately continued to
preach
with her foot in a cast. She never allowed her flesh to cause her to
compromise
the will of God.
Kathryn once said:
"from that first sermon I preached in Idaho - 'Zacchaeus up a tree', and
God
knows if anyone was up a tree, I sure was - one thing I knew, I was sold
on the
things of God. Jesus was real to me. My heart was fixed."
After preaching four or five sermons, she would humorously say:
"...I wondered, "what more can I preach about? There isn't anything
else in
the Bible. I have absolutely exhausted the supply of sermons. For the
life of
me, I can't think of anything else to preach about."
STABLE AND STRONG IN THE TURKEY HOUSE
Many times in those early years, their accommodations were meager, to
say the
least. On one occasion,t he family with whom she was scheduled to stay
didn't
have a place for her- until they scrubbed out the turkey house. Kathryn
often
said she would have gladly slept on a straw stack, because her need to
preach was so strong within her. Years later she would often laugh and
tell how she
would lock th doors and not let anyone out until she was sure they
were all
saved! That was her joke; however, she would also stay at the altar
until the
wee hours of the morning praying with anyone who lingered.
Other places Kathryn stayed might have been cleaner than the turkey
house,
but they weren't as warm. In those days guest rooms weren't heated.
Later she
would tell how she snuggled under great piles of covers until she got
the place
warm where she lay. Then she would turn over on her stomach and study
the Word
of God for hours at a time.
Her heart was "sold out" to the Lord. That was the secret of her
ministry.
Her heart was fixed on Jesus. She determined to be loyal to Him and to
avoid
grieving the Holy Spirit.
In Kathryn's early years of ministry, two other characteristics were
developed- dedication, and loyalty to God and His people. Kathryn
expanded and
developed her spiritual understanding from the foundation of character
that she
developed early in life.
KATHRYN'S "LOYALTY"
What keeps a person devoted to their call? Kathryn's answer was
"loyalty."
"The word loyalty has little meaning these days because there's so
little
of it being practiced...Loyalty is something that is intangible...It's
like
love. You can only understand it as you see it in action...Love is
something you
DO, and that's also true of loyalty. It means faithfulness. It means
allegiance. It means devotion.
"My heart is fixed. I'll be loyal to Him at any cost, at any price.
Loyalty
is much more than a casual interest in someone or something. It's a
personal
commitment. int he final analysis, it means "Here I am. You can count
on me. I
won't fail you."
In other words, true loyalty for those called into the ministry would
be
expressed by their decision never to deviate from God's call. Do not
add it to
take from it- just do it. According to Kathryn, when people begin to do
their
own thing, their loyalty changes from God, to themselves.
I WANT IT B-I-G!
After preaching all over Idaho, Kathryn and Helen moved into Colorado.
Following a six-month revival in Pueblo, they arrived Denver. A
businessman, Earl
F. Hewitt, had joined her in Pueblo as her business manager. That year
of 1933
the Depression was in full swing. Businesses were closed down, millions
of
people were out of work, and churches were struggling to stay open.
Kathryn was a traveling evangelist without the financial backing of any
denomination, yet her belief was in a big God whose resources weren't
limited. She
believed if you were serving a God of limited finances, then you were
serving
the wrong god. She lived by the principle of faith and trusted in God.
She told Hewitt to go into Denver and act as if they had a million
dollars.
When he pointed out that in reality they had only $5 she said:
"He (God) is not limited to what we have or who we are. He can
certainly use
our five dollars and multiply it just as easily as He multiplied the
loaves
and fishes...Now go on up to Denver. Find me the biggest building you
can. get
the finest piano available for Helen. Fill the place up with chairs.
Take out a
big ad in the Denver Post and get spot announcements on all the radio
stations. This is God's business and we're going to do it God's way-
big!"
Hewitt took her at her word and followed the instructions. The building
had
been a Montgomery Ward Company warehouse. The meeting lasted five
months,
during which time they moved to yet another warehouse. The first night,
one hundred
twenty-five people were present, the second night, over four hundred
people
attended. From then on, the warehouse filled to capacity every night.
After five
months, Kathryn announced that the meeting was over, but the people
wouldn't
hear of it. One man offered to make the down payment on a permanent
building
and erect a hugs neon sign over it which would read, "Prayer Changes
Things."
People were hungry for the Word of God. However, her main message in
those
years was salvation. From time to time, pastors were born again at her
invitation to receive Jesus as Savior and Lord. Kathryn's was a ministry
of hope and
faith. During this time, Helen had developed a choir of one hundred
voices and
composed much of the music they sang.
Because of the response to Kathryn's ministry was so great, she agreed
to
stay in Denver. Everything seemed to be flawless, so they began to
search for a
permanent building. Then suddenly, out of nowhere, tragedy struck..
PAPA IS GONE
Kathryn experienced the first real trauma in her life in late December
of
1934, when her beloved father was killed in an accident. She learned
much later
that he had fallen on an icy street and had been struck by a car that
swerved
to try to miss him in a snowstorm.
Because of the storm, it was hours before a friend could reach Kathryn
in
Colorado. Upon receiving the news that her father was near death, she
started
home, driving in blizzard conditions from Denver across Kansas toward
Missouri.
She said only God knew how fast she drove on icy roads and in near-zero
visibility.
On December 30, Kathryn made it to Kansas City. From there she called
home
to tell her father that she was almost home, only to find that he died
early
that morning.
She arrived home to find Papa laid out in his casket in the living room
with
the mourners keeping the traditional vigil. The trauma was almost more
than
Kathryn could bear. Hate welled up inside her toward the youth who
drove the car
that struck her father.
"I had always been a happy person, and Papa had helped to make me
happy. Now
he was gone, and in his place, I was battling unfamiliar strangers of
fear
and hate.
I had the most perfect father a girl ever had. In my eyes, Papa could
do no
wrong. He was my ideal."
Kathryn had left home more than ten years earlier, visiting only a few
times
in between. Now her Papa would never be able to hear her preach.Later,
she
related that the hatred for the young man who killed her father seethed
within
her, and she spewed out this venom about the accident to everyone- until
the
day of the funeral.
"Sitting there in the front row of the little Baptist church, I still
refused
to accept my father's death. It couldn't be...One by one, my family rose
from
their seats and filed by the coffin. My two sisters. My brother. Only I
was left in the pew.
The funeral director walked over and said, "Kathryn would you like to
see
your father before I close the casket?"
"Suddenly I was standing at the front of the church, looking down - my
eyes
fixed not on Papa's face, but on his shoulder, that shoulder on which I
had so
often leaned..I leaned over and gently put my hand on that shoulder in
the
casket. And as I did, something happened. All that my fingers caressed
was a suit
of clothes...Everything that box contained was simply something
discarded,
loved once, laid aside now. Papa wasn't there.
"This was the first time the power of the risen, resurrected Christ
really
came through to me. Suddenly, I was no longer afraid of death.. as my
fear
disappeared,, so did my hate. Papa wasn't dead. He was alive."
RENEWED AND SMILIN'
Kathryn returned to Denver with a new understanding and compassion.
Upon her
return, a building was found and renovation began in February of 1935.
On May
30 of that year, the Denver Revival Tabernacle opened with a huge neon
sign
over it, as promised- "PRAYER CHANGES THINGS." The auditorium held two
thousand
seats and the name of the Tabernacle could be seen from a great
distance.
Thousands of people from the surrounding areas attended Kathryn's
meetings over
the next four years. Services were conducted nightly except on Monday.
The revival center soon developed into an organized church. There was
no
denominational affiliation. Ultimately a Sunday school was begun, and
buses were
in operation to bring people to the services. There were outreaches to
prisons
and nursing homes. Later on Kathryn began a radio program called,
"Smiling
Through."
In 1936, many musicians and preachers ministered at the Denver Revival
Tabernacle. One of those was Raymond T. Rickey, a prominent evangelist,
who spent
three weeks at the church. Rickey had been a leading pioneer in
America's
earlier healing revivals.
Kathryn labeled the trauma of her father's death as her "deepest"
valley
experience, but there was another valley experience that would prove to
be nearly
as deep.
WHAT A "TRIP"
In 1935 an evangelist named Burroughs A. Waltrip from Austin, Texas, was
invited to speak at the Tabernacle. He was an extremely handsome man and
eight years
older than Kathryn. Soon they found themselves attracted to each other.
The only problem was that he was married and had two little boys.
Kathryn
seemed to ignore the promptings of the Holy Spirit within her telling
her that
this relationship was a mistake. Shortly after his first visit to
Denver,
Waltrip divorced his wife and told everyone that his wife left him.
However, his
ex-wife, Jessie said Waltrip believed that if you didn't' love your
spouse at the
time of marriage, then there was no covenant, making a person free to
divorce
and remarry. After Waltrip left his wife, he never returned home to
her, and
his two little boys never saw their father again.
MISTER IS SPELLED M-I-S-T-A-K-E
After leaving his family, Waltrip moved to Mason City, Iowa,
representing
himself as as single man, to begin a revival center called Radio
Chapel. He was
known to be a dramatic and sensational evangelist and began daily radio
broadcasts from the Chapel. Kathryn and Helen came into town to help
him raise funds
for his ministry.
Soon, the romantic involvement became publicly known between Kathryn
and
Wlatrip, whom she nicknamed , "Mister." Helen and other friends from
Denver
sincerely advised Kathryn not to marry the handsome evangelist, but she
reasoned that
his wife had left him, making him free to marry.
It should be noted that the details of Waltrip's separation from his
wife and
the timing of Kuhlman's involvement are not clear. Those who loved and
appreciated her ministry kept these things quiet. Obviously, they felt
that God had
forgiven Kathryn of any mistakes in this relationship, so the details
weren't
important.
On October 16, 1938, Kathryn announced to her Denver congregation that
she
planned to join the ministry with "Mister" in Mason City, Iowa. Two
days later
on October 18th, almost sixteen months after Waltrip's uncontested
divorce,
Kathryn and Burroughs were secretly married in Mason City.
WHAT IS THE ISSUE ANYWAY?
If you made a
decision
regarding divorce that didn't line up with the Word of God, there is
forgiveness and
restoration and a new and clean beginning waiting for you.
Self-righteous
people and certain denominations may not give you a new beginning, but
God can
help you if you seek Him.
Kathryn found herself in a situation where there were lying and
deceiving
spirits in operation . Wlatrip left his wife in Texas and divorced her,
which was
his first mistake. Then, he tried to cover it by embracing a deceiving
doctrine and lied about it to those around him. the Kuhlman-Waltrip
marriage was
totally wrong from the start!
SHE ALMOST DID IT...
Kathryn chose to believe this man's story that his wife left him.
However,
her heart was constantly troubled throughout their wedding plans. She
found no
peace in her spirit. Most people say that "Mister" didn't love Kathryn
at all.
Instead, he loved her ability to draw a crowd and raise money. He was
well
known for his greed and extravagant lifestyle. When he married
Kathryn, people
in eight different states were "hounding" him for money.
Even "Mister's " mother begged Kathryn not to marry her son. She had
hoped he
would come to his senses and re-unite with his wife and sons. You may
ask
then, WHY Did Kathryn go ahead with the marriage?
Before the scheduled marriage in mason City, Kathryn discussed the
issue with
her friends, Lottie Anthony and Helen. Lottie remembers Kathryn saying,
"I
just can't seem to find the will of God in this matter." The women
tried to
convince Kathryn to wait and follow the peace of God. But she would not
listen to
them.
When the three women arrived is Des Moines on the way to Mason City,
Helen
announced to Kathryn that she wouldn't go through with it. She remained
at their
hotel. Lottie agreed with Helen and also refused to attend the wedding.
But Kathryn found another friend to witness the marriage between her
and
Waltrip. Kathryn fainted during the ceremony. Waltrip helped to revive
her so
that she could finish the vows. The deliberate decision to step out of
the will
of God obviously weighed heavily upon her.
As the newlyweds drove back to Des Moines from the ceremony, Kathryn did
an
odd thing. After the couple checked into their hotel, Kathryn refused to
stay
with her new husband. Her close friend Lottie Anthony states that
Kathryn jumped
in the car and drove to her and Helen's hotel.
Kathryn sat in their hotel room, weeping and admitting she had made a
mistake
with the marriage and would get an annulment. Lottie called Waltrip,
informing him of Kathryn's plans. As Waltrip complained of losing his
wife, Lottie
snapped, "She was never yours in the first place!"
The three women left Des Moines, hoping to explain the situation away
to the
Denver congregation. But the congregation never gave her a chance. They
were
furious with her for taking the situation so lightly and for the
secrecy of
the marriage. Lottie said that the Denver congregation "drove her back
into
Waltrips' arms."
THE SHATTERED DREAMS
The work Kathryn had so diligently built over the previous five years
quickly
disintegrated. Hewitt bought out Kathryn's share of the building and
Helen
went to work for a smaller church in Denver. The "Sheep" scattered.
Because of
this grievous mistake, Kathryn lost her church, her close friends, and
her
ministry. Even her relationship with God suffered because Kathryn put
"mister" and
his desires over her passion for God.
Kathryn Kuhlman, the woman some had worshiped as a "perfect Madonna"
was
actually a human being, subject to human temptations. She was a great
woman of
God, but what made her great was her choice and action to recover from
her
mistake. In spite of the looks, the whispers, and the whole-sale
rejection, it took
great faith and dogged determination to restore Kathryn's ministry. It
is said
that her own mistakes produced the powerful revelation behind her
sermons of
temptation, forgiveness, and victory.
But this action and revelation didn't come overnight. Kathryn spent the
next
eight years in oblivion as far as major ministry was concerned. Six
years were
spent in the marriage and the next two she spent trying to find her way
back
to full-time ministry. Friends who traveled to Mason City the year
Kathryn
lived there said she would sit on the platform behind her husband and
weep while
he preached.
When the people of Mason City learned that Waltrip had lied about his
first
marriage, they stopped attending, and Radio Chapel soon closed. The few
times
Waltrip allowed Kathryn to minister alone were in places where no one
knew she
was married. At least once, a series of meetings were canceled at the
last
moment after ht pastor who invited her was told by a member of his
congregation
of Kathryn's marriage to a divorced man.
THE PAIN OF DYING
Kathryn left Waltrip in 1944 while they were living in Los Angeles, but
they
didn't get a divorce until 1947.
On one of the rare occasions when she would talk of those years and
what
happened, she said:
"I had to make a choice. Would I serve the man I loved, or the God I
loved? I
knew I couldn't serve God and live with Mister. No one will ever know
the
pain of dying like I know it, for I loved him more than I loved life
itself. And
for a time, I loved him even more than God. I finally told him I had to
leave,
for God had never released me from my original call. Not only did I
live with
him I had to live with my conscience, and the conviction of the Holy
Spirit
was almost unbearable. I was tired of trying to justify myself."
In one of her final appearances, in a question and answer session, a
young
man asked her how she "met her death." He had heard her speak of this
death
several times.
She answered:
It came through a great disappointment, a great disappointment, and I
felt
like my whole world had come to an end. You know, it's not what happens
to you,
it's what you do with the things after it happens. and that goes back
to the
will of the Lord.
"At that time, I felt that which had happened to me was the greatest
tragedy
of my life. I thought I would never rise again, never, never. No one
will ever
know- if you've never died- what I'm talking about...Today, I feel it
was a
part of God's perfect will for my life."
Kathryn commented several times how she suffered for the sake of the
ministry. But actually, there were other people who suffered also.
There was a wife
who had been left in Texas with two small boys, needing an explanation
of why
they would never see their dad again. The ordeal brought great
heartache to
everyone who knew and loved the couple.
BOTH SIDES OF THE COIN
But from the moment she made her decision, Kathryn Kuhlman never
wavered from
answering the call on her life, never deviated from the path God had
set for
her, and never saw "Mister" again. She bought a one-way ticket to
Franklin,
Pennsylvania, and never turned back.
Kathryn was totally restored in her life with God. Though this was
difficult
time for Kathryn, the blessings of God soon followed her. But the fate
of
Waltrip was uncertain. He simply dropped out of sigh, not even
contacting his
family. According to his ex-wife Jessie, it was years later that his
brother,
James Waltrip, sadly discovered that Burroughs had eventually met his
death in a
California prison, convicted of stealing money from a woman.
OUT OF THE CAVE
No one ever seemed to know why
Kathryn picked Franklin, Pennsylvania, to begin her "come back."
Franklin
was a coal-mining city, settled by German immigrants. Perhaps she felt
at home
there. Perhaps it was because they accept her there. Whatever the
reason, it
worked!
From Pennsylvania she went through the mid-western states and the south
into
West Virginia, Virginia, and the Carolinas. In some places, she was
quickly
accepted, in others, her past surfaced quickly and the meetings were
closed. In
Georgia, a newspaper took hold of the story concerning her marriage to
a
divorced man and printed it. Kathryn then took a bus back to Franklin.
In 1946, Kathryn came out of her "wilderness" and moved into the
"Promised
Land" of her real ministry. After an unsuccessful tour of the South,
she was
invited to hold a series of meetings in the fifteen hundred seat Gospel
Tabernacle located in Franklin, Pennsylvania. The Tabernacle had been
famous in circles
since Billy Sunday preached there. And Kathryn's meetings were so
glorious in
this building that it was as if the last eight years never existed.
THE MANY VOICES
Not too long after she opened her meetings at the Tabernacle, she began
daily
radio broadcasts from WKRZ Radio in Oil City, Pennsylvania. Response
had been
so great, that within a few months, she added a station in Pittsburgh.
Instead of being shunned, Kathryn was now being inundated with mail.
The Oil
City station finally had to bar visitors from the studio because they
hindered the staff's work.
World War II had just ended, and many luxuries were still scarce. One
day,
Kathryn casually mentioned over the air that she had made a run in her
last pair
of stockings, and soon afterwards the station was deluged with packages
of
nylon stockings.
The Holy Spirit moved in the days surrounding the end of the war to
restore
the body of Christ through the gift of healing. The great healing
revivals were
in full swing, and great healings were manifested through the
ministries of
such men as Oral Roberts, William Branham, and the late Jack Coe. The
late
Gordon Lindsey, founder of the THE VOICE OF HEALING magazine, and
Christ for the
Nations Bible School, published the news of these great revivals in the
VOICE
OF HEALING magazine.
At this time, Kathryn was still praying mainly for people to receive
salvation. But she was beginning to pray and lay hands on people who
came for
healing. Though she despised the term "faith healer" she attended the
meetings of
these ministers hoping to find out more about this phenomenon of god.
Kathryn didn't have the slightest idea that a "healing ministry" would
bring her
international fame.
As she observed various tent meetings, Kathryn walked away with greater
understanding. Though she always had unanswered questions about diving
healing, she
did establish a standard for her ministry:
"In the early part of my ministry, I was greatly disturbed over much
that I
saw occurring in the field of divine healing. I was confused by many
methods
that I saw employed. I was disgusted with the unwise performances that
I witnessed, none of which I could associate in any way whatsoever with either
the
action of the Holy Spirit of the nature of God.
"To this very day, there is nothing more repulsive to me than the lack
of
wisdom. There is one thing I can't stand, and that is fanaticism - the
manifestations of the flesh that bring a reproach on something that is
so marvelous, something that is so sacred."
Kathryn went on to speak of her heartache while watching these
meetings. For
the rest of her life, she exhorted the people to focus and concentrate
on
Jesus, and nothing else. After attending a tent meeting in Erie,
Pennsylvania, she
said:
"I began to weep. I couldn't stop. Those looks of despair and
disappointment
on the faces I had seen, when told that their lack of faith was
keeping them
from God, were to haunt me for weeks. Was this the God of all mercy and
great
compassion? I left the tent, and with hot tears streaming down my face,
I
looked up and cried " they have taken away my Lord, and I know not
where they have
laid Him."
It is interesting to note that Kathryn Kuhlman chose not to associate
her
ministry with Gordon Lindsey's VOICE OF HEALING publication. The
publication was
the promotional outlet for the healing evangelists of that era, and
Kuhlman
chose not to be a part of it .
HERE COME THE MIRACLES!
The moment Kathryn saw in God's Word that healing was provided for the
believer at the same time as salvation, she began to understand the
Christian's
relationship with the Holy Spirit. In 1947 she began teaching a series
on the Holy
Spirit. Some of the things she said during the first night of her
teaching
were revelations even to her. Later she spoke of being awake all that
night,
praying and reading more in the Word.
The second night of her meeting was a momentous occasion. A unique
testimony
had been given by someone who was healed in a Kathryn Kuhlman meeting. A
woman
stood up and told of having been healed while Kathryn preached the
night
before. Without anyone laying hands on her and without Kathryn even
being aware of
what was happening, this woman was healed of a tumor. The woman had
gone to
her doctor to confirm her healing before the evening service.
On the following Sunday, the second miracle occurred. A World War I
veteran
who had been declared legally blind from an industrial accident, had 85
percent
of his vision restored in the permanently impaired eye, and perfect
eyesight
restored to his other eye.
SHARK, SHERIFF, AND GLORY
Once the healing and miracles began to take place, the crowds at the
Tabernacle were even larger than those brought in by Billy Sunday. God
began to
prosper Kathryn's ministry greatly, but the devil's adversaries had now
stepped in,
attempting to undermine the working and flow of the Holy Spirit in
Kathryn's
ministry.
The attack came through M. J. Maloney and the Tabernacle trustees.
Maloney
insisted that he receive a certain percentage of all the ministry
revenue,
including that which came from the radio broadcasts and mail-outs.
Kathryn balked and
Maloney threatened to sue her.
The activities surrounding this "showdown" included Maloney's locking
her out
of the building. A fight ensued between Kathryn and her coal miner
followers
and Maloney's men, ending in Kathryn's partisans breaking off the
padlocks so
services could continue. It only ended when Kathryn's supports raised
$10,000
and purchased an old roller skating rink in nearby Sugar Creek. They
named that
roller rink Faith Temple. It was twice th size of Maloney's building
and was
packed from the first service.
Ironically, during this hectic and crucial time of 1947, another
amazing
thing happened. One night, Kathryn heard a knock on the door of her
apartment.
When she opened the door, there stood the sheriff dressed in street
clothes. He
proceeded to tell her that "Mister" had filed for divorce in Nevada and
his
office had received the papers that morning, naming her as the
defendant.
Kathryn looked down and saw the papers in his hand. Her head remained
bowed.
Seeing her shame and disappointment, the sheriff reached out and
touched her
arm, for he had been attending Kathryn 's services and knew she had
been sent
by God to their area. Knowing that names of famous persons on divorce
papers
were often given to the media for press release, the sheriff made sure
the
papers remained private by delivering them personally.
The sheriff went on to reassure Kathryn that no one but the two of them
would
ever know of this legal action. Kathryn told the sheriff she would be
grateful to him for the rest of her life.
His goodness saved Kathryn from great heartache. Seven years later
reporters
did find out about it, but by that time, Kathryn 's ministry had so
advanced,
it was not affected by old news.
Great healing services continued at the renovated roller rink, and
additional
services expanded into neighboring towns and to Stambaugh Auditorium in
Youngstown, Ohio. The Holy Spirit had found a ministry that wouldn't
try to take
the credit for His deeds, nor the glory from the results of His
operations.
A former secretary remembered:
"Miss Kuhlman was so tender toward God. I was standing in the
Tabernacle
after a service and could see into the radio room. There Miss Kuhlman,
unaware
that anyone could see her, was on her knees praising God for the
service.
As her ministry developed, she put less emphasis on faith and more
emphasis
on the sovereignty of the Holy Spirit. In her meetings, there were no
prayer
cards, no invalid tents, and no long lines of sick people waiting for
her to
lay hands on them. She never accused people who failed to receive
healing of
being weak in their faith. It seemed that the healings took place
anywhere
throughout the auditorium while the people sat in their seats, looking
toward Heaven
and focusing on Jesus.
THE ROOF FELL IN!
At her first meeting in the Carnegie Hall in Pittsburgh, the custodian
told
her that even opera stars couldn't fill it, but she insisted that
enough chairs
be set up to fill the auditorium. It was a good thing she did, because
every
chair was filled.
The first service was in the afternoon, and the Hall was packed. A
second
meeting was held that evening to accommodate the throng. Jimmy Miller
and
Charles Beebee ministered in music at these services, and remained in
ministry with
Kathryn till the end.
The radio ministry continued to expand, and by November of 1950, the
people
began to urge Kathryn to relocate to Pittsburgh permanently. Even
Maggie
Hartner, the woman who became her "right arm" agreed they should move.
Kathryn was
reluctant, feeling committed to the people in Franklin who had stood by
her
and supported her, and had taken her in and loved her when no one else
would.
But signs from heaven would urge Kathryn to move to Pittsburgh.
In response to please that she move, Kathryn announced:
"No! The roof on Faith Temple literally would have to cave in before
I'd
believed God wanted me to move to Pittsburgh."
On thanksgiving, 1950, the temple's roof fell in under the weight of
the
greatest snowfall in area history.
Three weeks later, Kathryn moved to a Pittsburgh suburb of Fox Chapel,
where
she lived until her death.
"I WANT TO BE LIKE AIMEE"
In 1950, a worldwide ministry began to develop. In later years, Kathryn
said
that God didn't call her to build a church, maintaining that her
ministry was
not to be isolated to any one building. Some may be called to build
buildings, but she wasn't one of those.
The fact that she did build churches was largely overshadowed by the
publicity of the miracle services. The Kathryn Kuhlman Foundation,
established in
Pittsburgh, financed more than twenty churches in foreign mission
fields with
nations as pastors.
Many called her "pastor" out of love and respect, but Kathryn was never
ordained to the office of pastor. After her stay in Denver, she never
pastored a
church. Kathryn said she was not called to a five-fold office, i. e.
Ephesians
4:11. She walked in the simplicity of being a "handmaiden " of the
Lord.
It is said by those closest to her, that Kathryn announced at the very
beginning of her ministry, that she would be the next Aimee Semple
McPherson,
founder of the Four Square denomination. Aimee was definitely Kathryn's role
model. When the flamboyant "Sister" built Angelus Temple in Los
Angeles, Kathryn
was present during its highest popularity. It is said that Kathryn
attended
Aimee's Bible school, and sat in the balcony of her church, taking in
every
aspect of the anointed messages and theatrics of "Sister." Unlike the
other L. I.
F. E. Bible School students, Kathryn chose not to stay with the Four
Square
denomination. She chose an independent roust. it is interesting to note
that Rolf
McPherson, Aimee's son, doesn't remember Kathryn being a student at the
school.
Though she never met Aimee personally, the effects of her ministry
rubbed off
on Kathryn . There was a major difference between the two: Aimee taught
people to seek for the baptism in the Holy Spirit; Kathryn thought to
"seek for it"
was a divisive practice. Kathryn was Pentecostal but didn't make an
issue of
it. People had always compared Kathryn with Aimee, but it was six years
after
Aimee's premature death before Kathryn made the national headlines.
A MEDIA CHURCH
Kathryns' messages were heard all over the US and various places
overseas,
via short-wave radio broadcast. It seemed that America could hardly
wait to hear
that warm, pleasant voice ask listeners at the beginning of her program,
"Hello, there, and have you been waiting for me?"
Her radio program was not religious or stuffy. Instead, the program
made a
person feel as though Kathryn Kuhlman had just dropped by for coffee.
She
ministered to the needs, concerns, and hurts of her audience, and her
encouragement
changed lives. She frequently chuckled, making the listener feel as
though
they had just had a heart-to-heart talk with her. If she wanted to cry-
she
cried; if she wanted to sing- she sang. Kathryn had the ability to
minister over
radio just as she ministered in public. Not many could do that , but
Kathryn
did. By popular demand, the Kuhlman foundation was requested to supply
her
old-recorded tapes to the radio stations for six years after her death!
For more than eight years before her death, her weekly television
program was
aired nationwide. At the time, her program was the longest running
half-hour
series produced in the CBS studios, though it didn't air on the CBS
network.
IT HAD TO BE "KATHRYN'S WAY"
Her meetings were moved from Carnegie Hall to the First Presbyterian
Church
in Pittsburgh, and for years these sessions were attended by some of
the most
elite Bible Scholars in Pittsburgh. For the last ten years of her life,
she
held monthly services at the Shrine Auditorium in Los Angeles, where
she
ministered to countless thousands, and hundreds were healed. She also
spoke at large
churches, conferences, and international meetings. She especially
enjoyed
ministering at the Full Gospel Business Men's Fellowship International,
a layman's
organization founded by Demos Shakarian in Los Angeles.
It was several years before Kathryn would consent to integrate the
miracle
services with other conferences. She felt the confinements of a general
conference, with schedules and time limits, might restrict the liberty
of the Spirit
that was so a part of her meetings.
If another group wanted Kathryn to speak for them, they had to adjust
their
program to fit her style. She knew that God had called her to minister
a
certain way, and there would be no changes. If it looked like she
wouldn't have
freedom, or if questionable people were present who might taint her
ministry, she
canceled. It has been said that even "those in charge were not in
charge"
when Kathryn was present.
SHE DIED A THOUSAND TIMES
Kathryn never preached against smoking or drinking alcoholic beverages.
She
didn't advocate their use, but she refused to alienate people. Also,
she didn't
like the way that some of the healing evangelists ministered. Kathryn
felt it
was "rough" and she would not support that type of ministry.
She never taught that sickness was from the devil. She avoided the
subject,
instead pointing to how big God is. She felt if she could turn the eyes
of the
people toward God, then everything would fall into place. Early in her
ministry, she encouraged people to leave their denomination. In her
later years,
Kathryn encouraged them to return and be a shining light and a healing
force.
It is said that Kathryn's life was a prayer. traveling constantly, she
didn't
have conventional times of devotion, so she learned to make wherever
she was
her prayer closet. Before her meetings, Kathryn would be seen "Pacing
back and
forth, head up, head down, arms flung into the air, hands clasped
behind her
back." Her face would be covered in tears. It seemed she was pleading
with the
Lord, saying, "Gentle Jesus , take not Your Holy Spirit from me."
Though this depth of prayer would seem to be a personal thing, it
wasn't so
with Kathryn. Many times, she would be interrupted with a question,
which she
would answer, then she would resume the same depth of prayer at the
point
of interruption. Oral Roberts described her relationships with the
Spirit this way:
"It was like they were talking back and forth to each other, and you
couldn't tell where Kathryn started and the Holy Spirit left off. It
was a oneness."
People from 11 walks of life and denominations came to her meetings:
Catholics, Episcopals, Baptists, Pentecostals , drunkards, the sick,
the dying, the
deeply spiritual and the unconverted. And Kathryn knew she was the
vessel who
would point them to God. In some way, she could cross every barrier and
bring
them all to the same level of understanding. How could she do this? I
believe it
was because she lived in such surrender to the Holy Spirit. She always
said "
I die a thousand deaths before every service."
Being an ecumenical evangelist, Kathryn never permitted the spiritual
gifts
of tongues, the gifts of interpretation, or prophecy to operate in her
service.
If someone repeatedly spoke in tongues loudly enough to disturb, she
discreetly had them removed from the service. Kanthryn believed in all
the gifts of
the Spirit, but didn't want to do anything that would hinder or
distract the
uninitiated from a simple belief in God.
However, she did allow people to be "slain in the Spirit". Many came to
believe in the awesome power of God from witnessing this manifestation
alone.
Kathryn offered this simple explanation:
"All I can believe is that our spiritual beings are not wired for God's
full
power, and when we plug into that power, we just can't survive it. We
are wired
for low voltage, God is high voltage though the Holy Spirit."
She never left the platform, even when a musician or soloist ministered.
She
usually stepped to the side, but always remained in the view of the
audience.
Standing, smiling, and lifting her hand to God.
Kathryn was always aware that she would, one day, stand before the
Lord and
give an account for her ministry. She never believed she had been God's
first
choice for the ministry. She believed a man had been called to do it,
but was
not willing to pay the price. She was never quite sure if she was even
second
choice or third choice, but she did know that she answered "yes" to
the
Lord. Her ministry stands out as one of the leading ministries, if not
THE leading
ministry, of the Charismatic Movement.
TOO MANY TO NAME....
What were some of the outstanding miracles? Though there were thousands
upon
thousands of miracles, the greatest miracle to Kathryn was when a
person
became born again. On one occasion a five-year-old boy, crippled from
birth, walked
to Kathryn's platform without assistance. Another, a woman, who had
been
crippled and confined to a wheelchair for twelve years, walked to the
platform
without aid from her husband. A man in Philadelphia, who had received a
pacemaker eight months earlier, felt intense pain in his chest after
Kathryn laid
hands on him. Returning home, he found the scar gone from his chest
where the
pacemaker had been implanted, and he couldn't tell if the pacemaker was
functioning. Later, when the doctor took X-rays, he discovered the pacemaker was
gone
and the man's heart healed!
It was common for tumors to dissolve, cancers to fall off, the blind
to see
and the deaf to hear. Migraine headaches were healed instantly. Even
teeth
were miraculously filled. It would be impossible to list the miracles that
the ministry
of Kathryn Kuhlman witnessed! God alone knows.
Kathryn was known to weep for joy as she watched the thousands being
healed
through the power of God. Some even remember her teardrops falling on
their
hands.
It is also said that Kathryn would weep as she watched the people leave
who
remained sick or in wheel chairs. She never tried to explain why some
received
their healing and some did not. She believed the responsibility
remained with
God. She liked to refer to herself as in sales, not management.
Whatever
Management decided to do, she would have to oblige. But she did say it
would be one
of he first questions she would ask God when she got to haven!
NORTHERN EXPOSURE
In August of 1952, Kathryn preached to over fifteen thousand under Rex
Humbard's tent in Akron, Ohio. On the pre-dawn hours before Kathryn's
first Sunday
service, the Humbard's were awakened by a loud knock on their mobile
home
door. It was a policeman who said,' Reverend Humbard you're gonna have
to do
something, there's nearly 18,000 people out at that tent." It was
4:00 am in the
morning and the service was not scheduled to start until 11:00 that
morning.
Kathryn, being used to crowds of people who couldn't all fit under one
roof
or into one tent, told Humbard there was only one thing to do, they
would have
to start the service at 8:00 AM. And that's what they did! Maude Aimee,
Rex's
wife, remembered that Kathryn ministered until 2:30PM that afternoon.
After these meetings, the Humbards parked their mobile home in Akron
and
subsequently built one of the largest churches and television
ministries of that
era - the 1960s and 1970s. Kathryn and the Humbards also built a
life-long
friendship as a result of their Akron experience.
Around this time, Kathryn was diagnosed with suffering from an
enlarged
heart and defective mitral valve. Yet, she kept going, remaining
entirely
dependent upon the Holy Spirit.
GLITTER AND THE FALLING STARS
By now, Kathryn had become a celebrity figure in the Christian as well
as the
secular world. Screen stars were coming to her meetings. Even
comedienne
Phyllis Diller recommended one of Kathryn's books to a dying fan. The
Pope granted
Kathryn a private audience in the Vatican, and gave her a pendant
engraved
with a dove. The largest cities in America were presenting her with the
"key" to
their cities. Even the nation of Viet Nam gave her a Medal of Honor for
her
contributions to the hurting.
Of course, in the midst of honor came attacks. Some she was able to
ignore.
But there were others that wounded her deeply. Among those were the
betrayals
of her employees, Dino Kartsonakis and his brother-in-law, Paul
Bartholomew.
In short, Dino and his brother-in-law demanded a high pay increase in
their
contracts after they discovered the Kuhlman Foundation had signed a
multi-media
contract.
Kathryn had greatly enjoyed Dino's company. No doubt many of her
crusade
audiences remember how she fondly introduced him, saying with a great
sweep of her
arms, "And now, heeer's DeeeNo!" Kathryn had taken Kartsonakis out of
obscurity and launched him in the finest of clothes and exalted his
name constantly
before the media.
But Dino seemed to have fallen under the influence of his
brother-in-law,
Paul Batholomew. Though Bartholomew had been the highest paid person on
staff, he
wanted more, and eventually sued Kathryn for an outrageous sum of
money. And
when Kathryn didn't approve of Dino's publicized relationship with a
secular
show-girl, he became bitter and also demanded more money. As a result,
Kathryn
fired them both. But not before they made many public accusations
concerning
her character that were heard around the world.
In her later years, Kathryn didn't spend much time analyzing the
character of
her staff members. Instead, she chose people she simply enjoyed, but
often the
enjoyment she received was short-lived and heartache followed. It is
possible that her mistakes in hiring came from her physical and mental
exhaustion.
Her schedule was tremendously hectic. Though she was warned that the
hiring of
Bartholomew and Kartsonakis was a mistake, Kathryn hired them anyway,
resulting
in the foregoing fiasco.
Though there may have been mistakes made in judgment, lack of
understanding, and mistakes made though the people around her, she
never allowed flesh to
participate in any of the movings of the Holy Spirit, and she never
took any of
the credit. Kathryn Kuhlman always gave the glory to God.
With the ministry continuing in full swing, major denominations gave
Kathryn
credit for having the purest ministry of the Holy Spirit in their time.
Kathryn
had no hidden agendas and no ulterior motives, what you saw was what
you
got. She never pretended to have answers that she didn't have, and she
was always
concerned that she might grieve the Holy Spirit. She remained committed,
submitted, honest and sincere as long as she lived.
HOW CAN YOU MISS THE BLEACHERS?
In 1968, Kathryn ministered for Pat Robertson and his associate, Jim
Bakker,
to a crowd of over three thousand people. Shortly after the meeting
began, a
row of bleachers broke loose and fell back against the wall. Many fell
to the
floor or were suspended in the air. The emergency squad arrived and
carried
some away on stretchers. Folding chairs replaced the bleachers, and the
meeting
finally returned to normal- yet Miss Kuhlman oblivious to it all, was
half-way
through her sermon!
During 1968, Kathryn traveled internationally to Israel, Finland, and
Sweden.
She was a guest on the Johnny Carson show, The Dinah Shore show, and
many
others. Though Kathryn was very diplomatic and accepted among all kinds
of people,
she still manifested the power of the Holy Spirit i n her life on all
of
these media programs. It was said that the employees for CBS studios
always knew
when Kathryn entered the building, because th whole atmosphere seemed
to change.
In 1975, though now in her late sixties and weakened from her physical
ailment, Kathryn made a ministry trip to Jerusalem to speak at the
Second World
Conference on the Holy Spirit. Despite her age and ailments, she was
still spunky
when it came to ministry.
Kathryn had heard that Bob Mumford was going to be a featured speaker
there,
and threatened to cancel her appearance because of it. She said his
teachings
on discipleship were complete heresy and she wouldn't participate. In
the end
though, Kathryn went to Israel and helped many of the Middle Easterners
experience the ministry of hate Holy Spirit.
IT IS WELL WITH MY SOUL
The last miracle service of Kathryn Kuhlman's ministry was held at the
Shrine
Auditorium in Los Angeles, California, on November 16, 1975. As she
left the
building, an employee in Miss Kuhlman's Hollywood office saw something
she
would never forget.
As everyone left the auditorium, Kathryn walked quietly to the end of
the
stage. She raised her head slowly and scanned the balcony, as if she
was gazing
at every seat. It seemed like an eternity. Then, Kathryn dropped her
gaze to
the second balcony, following every row and every seat with her eyes.
Then, she
looked at the ground floor, studying every seat.
We can only imagine what was going through Kathryn's mind, the
memories, the
victories, the healings, the laughter, and the tears. Was it possible
that
Kathryn knew she wouldn't ever return to the platform? Was it possible,
that, at
that moment, she said goodbye to her earthly ministry?
In just a little over 3 weekends from that November date, Kathryn lay
dying in
the Hillcrest Medical Center of Tulsa, Oklahoma, after open-heart
surgery.
By now, Kathryn had given complete control of her ministry to Tink
Wilkerson,
formerly in the automobile business in Tulsa, Oklahoma. Wilkerson is
the son
of the late Jeannie Wilkerson, who was [reported to be] a true prophetess of the Lord.
Wilkerson was with Kathryn for only a short ten months. She trusted
Wilkerson. He was the one who chose where she would have the heart
surgery. After her
death, she left the majority of her estate to him. When the former
Kuhlman
staff was questioned about him, there was division. Some felt Wilkerson
deceived Kathryn, others felt he was sent by God for her final hour.
However, the
media ran rampant with questions of why Wilkerson received so much of
Kathryn's
estate, and Maggie Hartner, her associate for years, received so
little.
In 1992, Wilkerson was convicted in two US district Courts in Oklahoma
for
fraud in a former auto business. He was scheduled for release from
prison in
the summer of 1993 at which time he planned to write a book on his and
hi wife's
friendship with Kathryn. Wilkerson has kept quiet for all these years,
possibly out of respect. I believe he has a story that needs to be
told.
I WANT TO GO HOME
Oral an Evelyn Roberts were among a few of ht visitors permitted to
see
Kathryn in Hillcrest Medical Center. As they walked into her r oom and
went to
her bedside to pray for her healing, Oral remembers a significant
occurrence.
"When Kathryn recognized that we were there to pray for her recovery,
she put
her hands out like a barrier and then pointed toward heaven." Evelyn
Roberts
looked at Oral and said "She doesn't want out prayers, She wants to go
home.
Kathryn's sister Myrtle received the same message from Kathryn. She
told
Wilkerson, "Kathryn wants to go home."
The wonderful red-headed lady who introduced the ministry of the Holy
Spirit
to our generation and thrilled the hearts of millions, finally received
her
heart's desire. It was said that the Holy Spirit descended upon her one
more
time and her face began to shine. The nurse in her room noticed a glow
that
enveloped her bed, creating an indescribable peace. At 8:20 PM on
Friday, February
20, 1976, Kathryn Kuhlman went home to be with Jesus. She was 68 years
old.
Oral Robert's presided over her funeral at Forest Lawn Memorial Park in
Glendale, CA. Kathryn was buried in the same cemetery a half mile from
Aimee Semple
McPherson's vault. Oral had a vision, at Kathryn's death, that God
would
raise up and spread similar ministries throughout the world making the
magnitude
of God's power greater than He did through Kathryn's life.
Kathryn Kuhlman was a special treasure. Her ministry pioneered the way
for us
to know Jesus through the Holy Spirit in our generation. She attempted to show us how
to fellowship with Him and how to love Him. She truly had the ability to
reveal the
Holy Spirit to us as our Friend. So no one can close this biography as
well as
she:
"The world called me a fool for having given my entire life to One whom
I've
never seen. I know exactly what I'm going to say when I stand in His
presence.
When I look upon that wonderful face of Jesus, I'll have just one
thing to
say: ' I tried.' I gave of myself the best I knew how. My redemption
will have
been perfected when I stand and see Him who made it all possible."
---Written by Roberts Liardon
Return to TOP of page
|